2 Samuel 16:9

Authorized King James Version

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Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

Original Language Analysis

וַיֹּ֨אמֶר Then said H559
וַיֹּ֨אמֶר Then said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
אֲבִישַׁ֤י Abishai H52
אֲבִישַׁ֤י Abishai
Strong's: H52
Word #: 2 of 19
abishai, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 3 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צְרוּיָה֙ of Zeruiah H6870
צְרוּיָה֙ of Zeruiah
Strong's: H6870
Word #: 4 of 19
tserujah, an israelitess
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 19
near, with or among; often in general, to
הַמֶּ֑לֶךְ the king H4428
הַמֶּ֑לֶךְ the king
Strong's: H4428
Word #: 6 of 19
a king
לָ֣מָּה H4100
לָ֣מָּה
Strong's: H4100
Word #: 7 of 19
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יְקַלֵּ֞ל curse H7043
יְקַלֵּ֞ל curse
Strong's: H7043
Word #: 8 of 19
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
הַכֶּ֤לֶב dog H3611
הַכֶּ֤לֶב dog
Strong's: H3611
Word #: 9 of 19
a dog; hence (by euphemism) a male prostitute
הַמֵּת֙ Why should this dead H4191
הַמֵּת֙ Why should this dead
Strong's: H4191
Word #: 10 of 19
to die (literally or figuratively); causatively, to kill
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 11 of 19
the masculine demonstrative pronoun, this or that
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲדֹנִ֖י my lord H113
אֲדֹנִ֖י my lord
Strong's: H113
Word #: 13 of 19
sovereign, i.e., controller (human or divine)
הַמֶּ֑לֶךְ the king H4428
הַמֶּ֑לֶךְ the king
Strong's: H4428
Word #: 14 of 19
a king
אֶעְבְּרָה let me go over H5674
אֶעְבְּרָה let me go over
Strong's: H5674
Word #: 15 of 19
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
נָּ֖א H4994
נָּ֖א
Strong's: H4994
Word #: 16 of 19
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
וְאָסִ֥ירָה I pray thee and take off H5493
וְאָסִ֥ירָה I pray thee and take off
Strong's: H5493
Word #: 17 of 19
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹאשֽׁוֹ׃ his head H7218
רֹאשֽׁוֹ׃ his head
Strong's: H7218
Word #: 19 of 19
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Analysis & Commentary

Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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